16 February 2014

posted 13 Feb 2014, 19:47 by C S Paul
16 February 2014

Quotes to Inspire

  • To be truly happy, you need a clear sense of meaning and purpose in life. - Brian Tracy
  • The fountain of content must spring up in the mind, and he who hath so little knowledge of human nature as to seek happiness by changing anything but his own disposition, will waste his life in fruitless efforts and multiply the grief he proposes to remove. - Samuel Johnson
  • Your unhappiness is not due to your want of a fortune or high position or fame or sufficient vitamins. It is due not to a want of something outside of you, but to a want of something inside you. You were made for perfect happiness. No wonder everything short of God disappoints you. - Fulton Sheen
  • It is possible to live happily in the here and now. So many conditions of happiness are available - more than enough for you to be happy right now. You don't have to run into the future in order to get more. - Thich Nhat Hanh
  • The most rewarding things you do in life are often the ones that look like they cannot be done. - Arnold Palmer
  • To do the useful thing, to say the courageous thing, to contemplate the beautiful thing: that is enough for one man's life. - T.S. Eliot
  • The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly. Buddha
  • Service is the rent we pay for being. It is the very purpose of life, and not something you do in your spare time. Marion Wright Edelman
  • Learn to get in touch with the silence within yourself, and know that everything in this life has purpose. There are no mistakes, no coincidences. All events are blessings given to us to learn from.Elizabeth Kubler-Ross
  • I think the purpose of life is to be useful, to be responsible, to be honorable, to be compassionate. It is, after all, to matter: to count, to stand for something, to have made some difference that you lived at all. - Leo C. Rosten
  • The purpose of life is not to fight against evil and misfortune; it is to unveil magnificence. - Alan Cohen 
Believe what you feel
 by Mitch Albom

On this day, Morrie says that he has an exercise for us to try. We are to stand, facing away from our classmates, and fall backward, relying on another student to catch us. Most of us are uncomfortable with this, and we cannot let go for more than a few inches before stopping ourselves. We laugh in embarrassment.

Finally, one student, a thin, quiet, dark-haired girl whom I notice almost always wears bulky, white fisherman sweaters, crosses her arms over her chest, closes her eyes, leans back, and does not flinch, like one of those Lipton tea commercials where the model splashes into the pool..

For a moment, I am sure she is going to thump on the floor. At the last instant, her assigned partner grabs her head and shoulders and yanks her up harshly.

"Whoa!!" several students yell. Some clap. Morrie finally smiles. "You see", he says to the girl, 'you closed your eyes, That was the difference. Sometimes you cannot believe what you see, you have to believe what you feel. And if you are ever going to have other people trust you, you must feel that you can trust them too - even when you're in the dark. Even when you're falling".

Buy the milk
Author Unknown

A young man had been to Wednesday night Bible Study. The Pastor had spoken about "listening to God and obeying the Lord's voice."

The young man couldn't help but wonder, "Does God still speak to people?" After service he went out with some friends for coffee and pie and they discussed the message. Several different ones talked about how God had led them in different ways. It was about ten o'clock when the young man started driving home. Sitting in his car, he just began to pray,"God, if you still speak to people, speak to me. I will listen. I will do my best to obey."

As he drove down the main street of his town, he had the strangest thought to stop and buy a gallon of milk. He shook his head and said out loud, "God is that you?" He didn't get a reply, so he started on toward home. But again, the thought came to him... buy a gallon of milk.

The young man thought about Samuel, and how he didn't recognize the voice of God, and how little Samuel ran to Eli. "Okay, God, in case that is you, I will buy the milk." It didn't seem like too hard a test of obedience. He could always use the milk. So, he stopped and purchased the gallon of milk and started toward home.

As he passed Seventh Street, he again felt the urge, "Turn down that street." This is crazy, he thought, and drove on past the intersection. Again, he felt that he should turn down Seventh Street. At the next intersection, he turned back and headed down Seventh. Half jokingly, he said out loud, "Okay, God, I will".

He drove several blocks, when suddenly, he felt like he should stop. He pulled over to the curb and looked around. He was in a semi-commercial area of town. It wasn't the best, but it wasn't the worst of neighborhoods either. The businesses were closed and most of the houses looked dark, like people were already in bed.
Again, he sensed something, "Go and give the milk to the people in the house across the street." The young man looked at the house. It was dark and it looked like the people were either gone or they were already asleep. He started to open the door and then sat back in the car seat. "Lord, this is insane. Those people are asleep and if I wake them up, they are going to be mad and I will look stupid."

Again, he felt like he should go and give the milk. Finally, he opened the door and said, "Okay God, if this is you, I will go to the door and I will give them the milk. If you want me to look like a crazy person, okay. I want to be obedient. I guess that will count for something but, if they don't answer right away, I am out of here."

He walked across the street and rang the bell. He could hear some noise inside. A man's voice yelled out, "Who is it? What do you want?" Then the door opened before the young man could get away. The man was standing there in his jeans and T-shirt. He looked like he just got out of bed. He had a strange look on his face and he didn't seem too happy to have some stranger standing on his doorstep.

The man asked, "What is it?"

The young man thrust out the gallon of milk and said, "Here, I brought this to you," he said. The man took the milk and rushed down a hallway speaking loudly in Spanish. Then from down the hall came a woman carrying the milk toward the kitchen.The man was following her holding a baby. The baby was crying. The man had tears streaming down his face. The man began speaking and half crying, "We were just praying. We had some big bills this month and we ran out of money. We didn't have any milk for our baby. I was just praying and asking God to show me how to get some milk." His wife in the kitchen yelled out,"I ask him to send an angel with some. Are you an Angel?"

The young man reached into his wallet and pulled out all the money he had on him and put it in the man's hand. Then he turned and walked back toward his car and tears were streaming down his face. He knew then that God does still speak to people... and answer prayers.

The wise teacher and the jar
Author Unknown

There was once a very wise teacher, whose words of wisdom students would come from far and wide to hear. One day as usual, many students began to gather in the teaching room. They came in and sat down very quietly, looking to the front with keen anticipation, ready to hear what the teacher had to say.

Eventually the teacher came in and sat down in front of the students. The room was so quiet you could hear a pin drop. On one side of the teacher was a large glass jar. On the other side was a pile of dark grey rocks. Without saying a word, the teacher began to pick up the rocks one by one and place them very carefully in the glass jar (Plonk. Plonk.) When all the rocks were in the jar, the teacher turned to the students and asked, 'Is the jar full?' 'Yes,' said the students. 'Yes, teacher, the jar is full'.

Without saying a word, the teacher began to drop small round pink pebbles carefully into the large glass jar so that they fell down between the rocks. (Clickety click. Clickety click.) When all the pebbles were in the jar, the teacher turned to the students and asked, 'Is the jar now full?' The students looked at one another and then some of them started nodding and saying, 'Yes. Yes, teacher, the jar is now full. Yes'.

Without saying a word, the teacher took some fine silver sand and let it trickle with a gentle sighing sound into the large glass jar (whoosh) where it settled around the pink pebbles and the dark grey rocks. When all the sand was in the jar, the teacher turned to the students and asked, 'Is the jar now full?'

The students were not so confident this time, but the sand had clearly filled all the space in the jar so a few still nodded and said, 'Yes, teacher, the jar is now full. Now it's full'.

Without saving a word, the teacher took a jug of water and poured it carefully, without splashing a drop, into the large glass jar. (Gloog. Gloog.)

When the water reached the brim, the teacher turned to the students and asked, 'Is the jar now full?' Most of the students were silent, but two or three ventured to answer, 'Yes, teacher, the jar is now full. Now it is'.

Without saying a word, the teacher took a handful of salt and sprinkled it slowly over the top of the water with a very quiet whishing sound. (Whish.) When all the salt had dissolved into the water, the teacher turned to the students and asked once more, 'Is the jar now full?' The students were totally silent. Eventually one brave student said, 'Yes, teacher. The jar is now full'. 'Yes,' said the teacher 'The jar is now full'.

The teacher then said: 'A story always has many meanings and you will each have understood many things from this demonstration. Discuss quietly amongst yourselves what meanings the story has for you. How many different messages can you find in it and take from it?'

The students looked at the wise teacher and at the beautiful glass jar filled with grey rocks, pink pebbles, silver sand, water and salt. Then they quietly discussed with one another the meanings the story had for them. After a few minutes, the wise teacher raised one hand and the room fell silent. The teacher said: 'Remember that there is never just one interpretation of anything. You have all taken away many meanings and messages from the story, and each meaning is as important and as valid as any other'.

And without saying another word, the teacher got up and left the room.

And another version of the same story ...

A professor stood before his philosophy class and had some items in front of him. When the class began, wordlessly, he picked up a very large and empty jar and proceeded to fill it with golf balls. He then asked the students if the jar was full. They agreed that it was. So the professor then picked up a box of small pebbles and poured them into the jar. He shook the jar lightly. The pebbles rolled into the open areas between the golf balls. He then asked the students again if the jar was full. They agreed it was.

The professor next picked up a box of sand and poured it into the jar. Of course, the sand filled up everything else. He asked once more if the jar was full. The students responded with a unanimous "Yes." The professor then produced two cans of beer from under the table and poured the entire contents into the jar, effectively filling the empty space between the sand. The students laughed.

"Now", said the professor, as the laughter subsided, "I want you to recognize that this jar represents your life. The golf balls are the important things - your family, your children, your health, your friends, your favorite passions - things that, if everything else was lost and only they remained, your life would still be full. The pebbles are the other things that matter like your job, your house, your car.

The sand is everything else - the small stuff. If you put the sand into the jar first" he continued, "there is no room for the pebbles or the golf balls. The same goes for life. If you spend all your time and energy on the small stuff, you will never have room for the things that are important to you. Pay attention to the things that are critical to your happiness. Play with your children. Take time to get medical checkups. Take your partner out to dinner. There will always be time to clean the house, and fix the rubbish. Take care of the golf balls first, the things that really matter. Set your priorities. The rest is just sand".

One of the students raised her hand and inquired what the beer represented. The professor smiled. "I'm glad you asked. It just goes to show you that, no matter how full your life may seem, there's always room for a couple of beers".

The Chinese farmer
Author Unknown

There is a Chinese story of an old farmer who had an old horse for tilling his fields. One day the horse escaped into the hills and, when all the farmer's neighbours sympathised with the old man over his bad luck, the farmer replied, 'Bad luck? Good luck? Who knows?'

A week later the horse returned with a herd of wild horses from the hills and this time the neighbours congratulated the farmer on his good luck. His reply was, 'Good luck? Bad luck? Who knows?'

Then, when the farmer's son was attempted to tame one of the wild horses, he fell off its back and broke his leg. Everyone thought this very bad luck. Not the farmer, whose only reaction was, 'Bad luck? Good luck? Who knows?'

Some weeks later the army marched into the village and conscripted every able-bodied youth they found there. When they saw the farmer's son with his broken leg they let him off. Now was that good luck? Bad luck? Who knows?

Did You Know  ?

  • The first electric traffic light was developed  in 1912 by Lester Wire, an American policeman of Salt Lake City, Utah, who also used red-green lights., the American Traffic Signal Company installed a traffic signal system on the corner of East 105th Street and Euclid Avenue in Cleveland, Ohio. It had two colors, red and green, and a buzzer, to provide a warning for color changes.
  • The first engine powered car was built in Mannheim, Germany by Karl Benz in 1885. Between 1888 and 1893 they sold a whopping 25 units.
  • The smallest bone in the human body is the stapes bone which is located in the ear,it is also called stirrup .
  • Men get hiccups more often than women.
  • A sneeze can exceed the speed of 100 miles per hour.When a sneeze leaves your body ,it is at such a high speed that you should avoid suppressing it.
  • It takes food only seven seconds to go from the mouth to the stomach via the esophagus, pretty fast ! right?
  • Enamel is hardest substance in the human body.
  • Fingernails grow nearly 4 times faster than toenails!
  • Women hearts beat faster than men. Also women blink more than men !
  • In one day ,your heart beats 100,000 times.
  • ELECTROMAGNETIC REPULSION - The atoms that make up matter never touch each other. The closer they get, the more repulsion there is between the electrical charges on their component parts. It's like trying to bring two intensely powerful magnets together, north pole to north pole. This even applies when objects appear to be in contact. When you sit on a chair, you don't touch it. You float a tiny distance above, suspended by the repulsion between atoms. This electromagnetic force is vastly stronger than the force of gravity – around a billion billion billion billion times stronger. You can demonstrate the relative strength by holding a fridge magnet near a fridge and letting go. The electromagnetic force from the tiny magnet overwhelms the gravitational attraction of the whole Earth.
  • STARDUST TO STARDUST - body atoms - Every atom in your body is billions of years old. Hydrogen, the most common element in the universe and a major feature of your body, was produced in the big bang 13.7 bn years ago. Heavier atoms such as carbon and oxygen were forged in stars between 7bn and 12bn years ago, and blasted across space when the stars exploded. Some of these explosions were so powerful that they also produced the elements heavier than iron, which stars can't construct. This means that the components of your body are truly ancient: you are stardust.

Just for Laughs

Preacher’s Donkey
Author Unknown 

A man bought a donkey from a preacher. The preacher told the man that this donkey had been trained in a very unique way (being the donkey of a preacher). The only way to make the donkey go is to say, "Hallelujah!" 

The only way to make the donkey stop is to say, "Amen!" 

The man was pleased with his purchase and immediately got on the animal to try out the preacher's instructions. 

"Hallelujah!" shouted the man. The donkey began to trot. "Amen!" shouted the man. The donkey stopped immediately. 

"This is great!" said the man. With a "Hallelujah" he rode off, very proud of his new purchase. 

The man traveled for a long time through the mountains. As he headed towards a cliff, he tried to remember the word to make the donkey stop. 

"Stop," said the man. "Halt!" he cried. The donkey just kept going. 

"Oh, no..." 

"Bible...Church!...Please! Stop!" shouted the man. The donkey just began to trot faster. He was getting closer and closer to the edge of the cliff. 

Finally, in desperation, the man said a prayer..."Please, dear Lord. Please make this donkey stop before I go off the end of this mountain, In Jesus name, AMEN." 

The donkey came to an abrupt stop just one step from the edge of the cliff. 

"HALLELUJAH!" shouted the man. 


by Lew Wallace

Part Eight

Biblical references: Matthew 27:48-51, Mark 11:9-11, 14:51-52, Luke 23:26-46, John 12:12-18, 18:2-19:30

During the next three years, Jesus preaches his gospel around Galilee, and Ben-Hur becomes one of his followers. He starts to believe that Balthasar may be right, when he sees that Jesus chooses fishermen, farmers and similar people, considered "lowly", as apostles. Judah believes Jesus to be wasting valuable time by not proclaiming himself king immediately. Yet, he has seen Jesus perform miracles, and is convinced that the Christ really had come.

During this time Malluch, armed with the Hur fortune, has bought the old Hur house and renovated it, restoring it to splendor. He then invites Simonides and Balthasar, with their daughters, to live in the house with him, and they become regular occupants of the house. Judah Ben-Hur seldom visits the house. The day before Jesus plans to enter Jerusalem and, finally proclaim himself, Judah returns and gives them a full account of what has happened through the years he has followed Jesus. When he tells of the healing of ten lepers, Amrah realizes that Judah's mother and sister could be healed, and the next morning, alone, hurries to the lepers' cave to tell them the good news. The three wait along a road, and amidst all the rejoicing and din during the Triumphal Entry, they ask Jesus to heal them, and their request is granted. When they are cured, Judah sees them and Amrah and the family are finally re-united.

Several days later, Iras talks with Judah, saying he has trusted in a false hope, for Jesus had not started the expected revolution. She says that it is all over between them, saying she loves Messala. Ben-Hur remembers the "invitation of Iras" that led to the incident with Thord, and accuses Iras of betraying him and spying on him for Messala's gain. That night, he realizes how different Balthasar and his daughter are, and resolves to go to Esther.

While he is lost in thought, he sees a parade marching down the street, and falls in with it, confused. He notices that Judas Iscariot is leading the parade, and many of the temple priests and Roman soldiers are all marching together. They go to the olive grove of Gethsemane, which confuses Ben-Hur even more, and he sees, ahead of him, Jesus walking out to meet them. Ben-Hur understands the betrayal, is spotted by a priest who tries to take him into custody; he breaks away and flees. When morning comes, Ben-Hur learns that the Jewish priests have tried Jesus before Pilate, and although he was originally ruled "not guilty", has nevertheless been sentenced to crucifixion at the crowd's demand. Ben-Hur is shocked at how his legions have all deserted him in his time of need. They head to Calvary, and Ben-Hur resigns himself to watch the crucifixion of Jesus. The sky darkens. Ben-Hur offers Jesus wine vinegar to return Jesus' favor to him. Jesus utters his last cry.

Ben-Hur and his friends commit their lives to Jesus, who they now realize is not the earthly king they had previously hoped for, but a heavenly king and a savior of mankind.


Ben-Hur alighted at the gate of the khan from which the three Wise Men more than thirty years before departed, going down to Bethlehem. There, in keeping of his Arab followers, he left
the horse, and shortly after was at the wicket of his father's house, and in a yet briefer space in the great chamber. He called for Malluch first; that worthy being out, he sent a salutation to
his friends the merchant and the Egyptian. They were being carried abroad to see the celebration. The latter, he was informed, was very feeble, and in a state of deep dejection.

Young people of that time who were supposed hardly to know their own hearts indulged the habit of politic indirection quite as much as young people in the same condition indulge it in this time; so when Ben-Hur inquired for the good Balthasar, and with grave courtesy desired to know if he would be pleased to see him, he really addressed the daughter a notice of his arrival. While the servant was answering for the elder, the curtain of the doorway was drawn aside, and the younger Egyptian came in, and walked--or floated, upborne in a white cloud of the gauzy raiment she so loved and lived in--to the centre of the chamber, where the light cast by lamps from the seven-armed brazen stick planted upon the floor was the strongest. With her there was no fear of light.

The servant left the two alone.

In the excitement occasioned by the events of the few days past Ben-Hur had scarcely given a thought to the fair Egyptian. If she came to his mind at all, it was merely as a briefest pleasure, a suggestion of a delight which could wait for him, and was waiting.

But now the influence of the woman revived with all its force the instant Ben-Hur beheld her. He advanced to her eagerly, but stopped and gazed. Such a change he had never seen!

Theretofore she had been a lover studious to win him--in manner all warmth, each glance an admission, each action an avowal. She had showered him with incense of flattery. While he was present, she had impressed him with her admiration; going away, he carried the impression with him to remain a delicious expectancy hastening his return. It was for him the painted eyelids drooped lowest over the lustrous almond eyes; for him the love-stories caught from the professionals abounding in the streets of Alexandria were repeated with emphasis and lavishment of poetry; for him endless exclamations of sympathy, and smiles, and little privileges with hand and hair and cheek and lips, and songs of the Nile, and displays of jewelry, and subtleties of lace in veils and scarfs, and other subtleties not less exquisite in flosses of Indian silk. The idea, old as the oldest of peoples, that beauty is the reward of the hero had never
such realism as she contrived for his pleasure; insomuch that he could not doubt he was her hero; she avouched it in a thousand artful ways as natural with her as her beauty--winsome ways reserved, it would seem, by the passionate genius of old Egypt for its daughters.

Such the Egyptian had been to Ben-Hur from the night of the boat-ride on the lake in the Orchard of Palms. But now!

Elsewhere in this volume the reader may have observed a term of somewhat indefinite meaning used reverently in a sacred connection; we repeat it now with a general application. There are few persons who have not a double nature, the real and the acquired; the latter
a kind of addendum resulting from education, which in time often perfects it into a part of the being as unquestionable as the first.

Leaving the thought to the thoughtful, we proceed to say that now the real nature of the Egyptian made itself manifest.

It was not possible for her to have received a stranger with repulsion more incisive; yet she was apparently as passionless as a statue, only the small head was a little tilted, the nostrils
a little drawn, and the sensuous lower lip pushed the upper the least bit out of its natural curvature.

She was the first to speak.

"Your coming is timely, O son of Hur," she said, in a voice sharply distinct. "I wish to thank you for hospitality; after to-morrow I may not have the opportunity to do so."

Ben-Hur bowed slightly without taking his eyes from her.

"I have heard of a custom which the dice-players observe with good result among themselves," she continued. "When the game is over, they refer to their tablets and cast up their accounts; then they libate the gods and put a crown upon the happy winner. We have had a game--it has lasted through many days and nights. Why, now that it is at an end, shall not we see to which the chaplet belongs?"

Yet very watchful, Ben-Hur answered, lightly, "A man may not balk a woman bent on having her way."

"Tell me," she continued, inclining her head, and permitting the sneer to become positive--"tell me, O prince of Jerusalem, where is he, that son of the carpenter of Nazareth, and son not less of God, from whom so lately such mighty things were expected?"

He waved his hand impatiently, and replied, "I am not his keeper."

The beautiful head sank forward yet lower.

"Has he broken Rome to pieces?"

Again, but with anger, Ben-Hur raised his hand in deprecation.

"Where has he seated his capital?" she proceeded. "Cannot I go see his throne and its lions of bronze? And his palace--he raised the dead; and to such a one, what is it to raise a golden house? He has but to stamp his foot and say the word, and the house is, pillared like Karnak, and wanting nothing."

There was by this time slight ground left to believe her playing; the questions were offensive, and her manner pointed with unfriendliness; seeing which, he on his side became more wary, and said, with good humor, "O Egypt, let us wait another day, even another week, for him, the lions, and the palace."

She went on without noticing the suggestion.

"And how is it I see you in that garb? Such is not the habit of governors in India or vice-kings elsewhere. I saw the satrap of Teheran once, and he wore a turban of silk and a cloak of cloth
of gold, and the hilt and scabbard of his sword made me dizzy with their splendor of precious stones. I thought Osiris had lent him a glory from the sun. I fear you have not entered upon
your kingdom--the kingdom I was to share with you."

"The daughter of my wise guest is kinder than she imagines herself; she is teaching me that Isis may kiss a heart without making it better."

Ben-Hur spoke with cold courtesy, and Iras, after playing with the pendent solitaire of her necklace of coins, rejoined, "For a Jew, the son of Hur is clever. I saw your dreaming Caesar make his entry into Jerusalem. You told us he would that day proclaim himself King of the Jews from the steps of the Temple. I beheld the procession descend the mountain bringing him. I heard their singing. They were beautiful with palms in motion. I looked everywhere among them for a figure with a promise of royalty--a horseman in purple, a chariot with a driver in shining brass, a stately warrior behind an orbed shield, rivalling his spear in stature. I looked for his guard.

It would have been pleasant to have seen a prince of Jerusalem and a cohort of the legions of Galilee."

She flung her listener a glance of provoking disdain, then laughed heartily, as if the ludicrousness of the picture in her mind were too strong for contempt.

"Instead of a Sesostris returning in triumph or a Caesar helmed and sworded--ha, ha, ha!--I saw a man with a woman's face and hair, riding an ass's colt, and in tears. The King! the Son of
God! the Redeemer of the world! Ha, ha, ha!"

In spite of himself, Ben-Hur winced.

"I did not quit my place, O prince of Jerusalem," she said, before he could recover. "I did not laugh. I said to myself, 'Wait. In the Temple he will glorify himself as becomes a hero about to take possession of the world.' I saw him enter the Gate of Shushan and the Court of the Women. I saw him stop and stand before the Gate Beautiful. There were people with me on the porch and in the courts, and on the cloisters and on the steps of the three sides of
the Temple there were other people--I will say a million of people, all waiting breathlessly to hear his proclamation. The pillars were not more still than we. Ha, ha, ha! I fancied I heard the axles of the mighty Roman machine begin to crack. Ha, ha, ha! O prince, by the soul of Solomon, your King of the World drew his gown about him and walked away, and out by the farthest gate, nor opened his mouth to say a word; and--the Roman machine is running yet!"

In simple homage to a hope that instant lost--a hope which, as it began to fall and while it was falling, he unconsciously followed with a parting look down to its disappearance--Ben-Hur lowered his eyes.

At no previous time, whether when Balthasar was plying him with arguments, or when miracles were being done before his face, had the disputed nature of the Nazarene been so plainly set
before him. The best way, after all, to reach an understanding of the divine is by study of the human. In the things superior to men we may always look to find God. So with the picture given by the Egyptian of the scene when the Nazarene turned from the Gate Beautiful; its central theme was an act utterly beyond performance by a man under control of merely human inspirations. A parable to a parable-loving people, it taught what the Christ had so often
asserted--that his mission was not political. There was not much more time for thought of all this than that allowed for a common respiration; yet the idea took fast hold of Ben-Hur, and in the same instant he followed his hope of vengeance out of sight, and the man with the woman's face and hair, and in tears, came near to him--near enough to leave something of his spirit behind.

"Daughter of Balthasar," he said, with dignity, "if this be the game of which you spoke to me, take the chaplet--I accord it yours. Only let us make an end of words. That you have a purpose
I am sure. To it, I pray, and I will answer you; then let us go our several ways, and forget we ever met. Say on; I will listen, but not to more of that which you have given me."

She regarded him intently a moment, as if determining what to do--possibly she might have been measuring his will--then she said, coldly, "You have my leave--go."

"Peace to you," he responded, and walked away.

to be continued