3 January 2016

posted 1 Jan 2016, 20:50 by C S Paul

3 January 2016

Scripture reading and Sermon

Based on the Lectionary of the Syrian Orthodox Church 

Second Sunday after Yeldo (Christmas)

Matthew 2:19-23New King James Version (NKJV)

The Home in Nazareth

19 Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 

20 saying, “Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead.” 

21 Then he arose, took the young Child and His mother, and came into the land of Israel.

22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 

23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.”

Flight To and Return From Egypt

By Katerina Whitley

The gospel reading today reminds us that Jesus was born at a time that held little to no regard for human life. Emperors and kings reigned supreme, considering themselves equal to gods. They held the power to kill, and there was no one to hold them accountable. We like to think that eventually Christianity changed all that for many parts of the Western world, but eventually human nature succumbed to its pre-Christian idolatry – the divine right of kings comes to mind. Thanks be to God that this idolatry has been extinguished in almost all parts of the world.

Today, however, we are thinking again of that old terror by the name of Herod. There were several Herods in history, but two are mentioned in these passages – the one who is known as Great and his son Archelaus, who succeeded him. Herod was indeed “great” in military successes and in knowing how to placate and bribe the Romans who held power over the world they had conquered. He built cities and magnificent edifices; he married 10 wives, had many children and suffered immeasurably as a result of so many conflicting desires and machinations for his throne. He was named “King of the Jews” by Octavius, who later came to be known as Augustus, the first Roman Emperor. There were so many internecine killings in Herod’s family, almost all of them related to his fear of losing his throne, that it is not doubtful that he was also a man capable of ordering the slaughter of innocent children. He may have been called King of the Jews, but Herod was not burdened by any of the religious commandments of the Jewish God. He was much more like a Roman emperor than a Jewish king in the tradition of David. And the Jews never quite accepted him as one of their own, since he was an Idumean.

It is true that there is no historical corroboration of the flight to Egypt, but that does not keep the Christians of Egypt, the Copts, from being utterly convinced of its truth, specifying numerous places as giving shelter to the holy family and being convinced of their length of stay in the country. We must remember that the evangelists did not have the same concept of history that we have today. Do these stories matter? Of course they do.

Look at the history of the Herods and compare them to the stories of Jesus – the child born to a poor young mother who said yes to God; the child protected by a good man named Joseph who obeyed the words of the messengers of God. Who made a difference in subsequent history and in the hearts of human beings? Who is remembered with love and devotion? Who is worshiped and obeyed? And whose life and death changed the world? Think about Herod and then think about Jesus of Nazareth. Whose kingdom do you prefer?

One bribes the Romans with money taken from the taxes of the poor people of Judea in order to curry favor with the conquerors and hold on to his throne. The other urges his followers to give what they have to the poor while he himself lives as one who has nowhere to lay his head.

Herod uses violence that brings forth more violence; Jesus resists violence by offering peace and forgiveness.

Herod builds palaces and temples to his own glory while Jesus builds the kingdom of God by turning the values of power and wealth upside down.

  • One lives by injustice, the other by justice.
  • Herod orders death while Jesus offers life.

Who is the one we long to emulate?

The story of the flight to Egypt, of a poor couple and an infant escaping to another land, has given hope to millions of refugees the world over. It is possible that thousands of refugees have been given asylum and been resettled by churches because of the memory of the One who started his life as a refugee.

Historians, both Christian and secular, try to denigrate these stories of the infancy and childhood of Jesus as written by Matthew and Luke by calling them “legends.” The first answer to this is that the evangelists were not writing history but were telling a story of faith. The second answer is a kind a comparison that may help us put things in perspective. In 31 B.C., a great battle took place at Actium, a Greek port city. Antony and Cleopatra, great and famous personages of their time, were defeated soundly by Octavius, who became the all-powerful Roman emperor, Augustus. This is documented in history. Nearly three decades later a son was born to Mary in Nazareth, an obscure village in Galilee. In the eyes of the contemporary world, Octavius/Augustus was all-important, a self-proclaimed son of god. Yet none of his acts proved to be godly.

In the eyes of the same world, Jesus was unknown and ignored; yet his followers came to be convinced that he, indeed, was God’s Son. His life and death testified to the love, justice, and mercy of God.

On this day we remember only Jesus of Nazareth with gratitude and praise. Thanks be to God.

About The Author:

Katerina Whitley is a lecturer at Appalachian State University and the writer of Walking the Way of Sorrows: Stations of the Cross and other books of Biblical storytelling. 
 


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