2 April 2017

posted 31 Mar 2017, 22:37 by C S Paul

2 April 2017

Scripture reading and Sermon

Based on the Lectionary of the Syrian Orthodox Church

Sixth Sunday in Great Lent (Samiyo/ The Blind Man)

    • Evening
    • Morning
    • Before Holy Qurbana
    • Holy Qurbana

John 9New King James Version (NKJV)

A Man Born Blind Receives Sight

Now as Jesus passed by, He saw a man who was blind from birth. 

And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 

must work the works of Him who sent Me while it is day; the night is coming when no one can work. 

As long as I am in the world, I am the light of the world.”

When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 

And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.

Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”

Some said, “This is he.” Others said, “He is like him.”

He said, “I am he.

10 Therefore they said to him, “How were your eyes opened?”

11 He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ So I went and washed, and I received sight.”

12 Then they said to him, “Where is He?” He said, “I do not know.”

The Pharisees Excommunicate the Healed Man

13 They brought him who formerly was blind to the Pharisees. 

14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 

15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”

16 Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” And there was a division among them.

17 They said to the blind man again, “What do you say about Him because He opened your eyes?” He said, “He is a prophet.”

18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 

19 And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”

20 His parents answered them and said, “We know that this is our son, and that he was born blind; 

21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” 

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 

23 Therefore his parents said, “He is of age; ask him.”

24 So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.”

25 He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”

26 Then they said to him again, “What did He do to you? How did He open your eyes?”

27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”

28 Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. 

29 We know that God spoke to Moses; as for this fellow, we do not know where He is from.”

30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 

31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 

32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 

33 If this Man were not from God, He could do nothing.”

34 They answered and said to him, “You were completely born in sins, and are you teaching us?” And they cast him out.

True Vision and True Blindness

35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?”

36 He answered and said, “Who is He, Lord, that I may believe in Him?”

37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.”

38 Then he said, “Lord, I believe!” And he worshiped Him.

39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”

40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Devotional Thoughts for Sixth Sunday of the Holy Lent - Blind Man's Sunday

by HG Yohanon Mor Policarpos

The Evengelion reading for the sixth Sunday of the Holy Lent is from the 9th chapter of the Gospel according to St. John. In this chapter we read about the miracle where-in, Jesus restores the sight of a Blind Man. As per the teachings of our Church Fathers - Miracle could be explained as an act against the rules of nature, by the creator of nature. We read of only seven miracles in the gospel of St. John. In the concluding verse of the gospel, St John states that.. 'there are so many other things which Jesus did… I suppose that even the world itself should not contain the books that should be written'. The miracles point us to the Kingdom of God, and the living experience there. This calls for the transformation of our lives.

In this chapter we read of Jesus healing a man who was blind from his birth and the explanations there after. When we closely read though this chapter we note that the message is conveyed in a very dramatic style. The chapter starts with addressing the point on who was at fault for the man to be born blind - whether it was the man himself or his parents. Jesus answered, 'Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him'. Likewise, we should also be able to bear the trials and sufferings that we have in our life, for the glorification of God. St. Mary, Jesus' disciples and many of our Church fathers have undergone many sufferings for the glorification of God. That doesn't mean that all trials and suffering are for the His glorification. In 2 Corinthians chapter 12 verse 6 onwards, we read of St. Paul praying over his suffering, and further down we read of St. Paul hearing of an assurance.. 'My grace is sufficient for thee'. St. Paul concludes the thorn was given to keep himself from becoming conceited. At times our Lord uses such sufferings as a warning, so that we look back and take corrective measures on our paths and shortfalls. Especially, while we pass through the Holy Lent period, with a heart of repentance, we should be able to win the unification with God though the Holy Confession and the Holy Communion. While we review the readings of the gospel readings of the Holy Lent, we come across the various aspects of prayers

1. In our prayers, we should try to emulate the model of St. Mary, who intervened and interceded for the wedding family, even without their request.

2. We see the Leper appealing directly, like the way we read of King David… 'Have mercy upon me, O God, according to thy loving kindness'. David pleads for mercy purely relying on the loving kindness of God, not on his merits. The Leper also prays.. 'Lord, if you will, you can make me clean'.

3. We read of Jesus healing the paralytic, seeing the faith of the men who carried the man. Through this miracle, Jesus teaches us of the importance of interceding as a society or group. This has a definite positive impact. Let us put this into practice during this Holy Lent. For we have the promise… 'Where two or three are gathered in my name, there am I among them'.

4. Through the miracle of healing the Canaanite woman's daughter we get to know the importance and results of continued and persistent prayers.

5. The significance of regular Church attendance, and daily prayers is conveyed though the healing of the crippled woman. She was present at the Synagogue, while Jesus was teaching. She does not ask or plead for healing.

6. The significance of this Sunday is also the glorification of God. Many a cases, our prayers and ministry exalt ourselves. This is what is expected of us. This is not pleasing to God.

Let all our efforts be, to live, pray and strive for the glorification of God.


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