21 July 2013

posted 19 Jul 2013, 04:43 by C S Paul
21 July 2013

Sermons Based on the Lectionary of the Syrian Orthodox Church

Ninth Sunday after Pentecost 


Gospel Reading for this Sunday

Luke 14:7-11 - New King James Version (NKJV)



Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them:

“When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; 

and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 

10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 

11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Hidden in Plain Sight

by Peter Woods, I Am Listening

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Just then, in front of him, there was a man who had dropsy. And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” But they were silent. So Jesus took him and healed him, and sent him away. Then he said to them, “If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?” And they could not reply to this.

When he noticed how the guests chose the places of honour, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.” He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

I am fascinated by the human mind and its abilities. One such ability, that I have yet to find a satisfactory explanation for, is the one that alerts you to the fact that you are being watched. It has happened to you, I am sure. Standing in a busy street, you become aware of something, you look up and straight into the eyes of a person who is staring at you. I of course have great fun with this the other way around. Staring at people from my coffee shop table I see how long it takes them to realise they are being watched.

In this Sunday’s gospel, it seems Jesus was under multi-scrutiny. Yet the seer who was being watched was also capable of noticing what the watchers were blind to.

Last week I reflected on how Jesus in Luke 13:10ff was able to see in the following ways:

  • He saw the person and not the condition.
  • He saw the potential and not the present manifestation.
  • He saw without prejudice.

This week there is more watching going on, and the seeing contrasts with the characteristic seeing of Jesus from last week.

Here the looking is to judge, to assess and to catch Jesus possibly committing an error. Just the kind of observation we have become so accustomed to in the church. Like internal auditors constantly in search of fraud we scan the lives of others, and also our own for the least inconsistency so that we van pounce and cry, “Fraud!“

How contrasting, once again, is the seeing of Jesus. Despite being aware of being scrutinized he does not become preoccupied with that. Instead, he is able to notice the man with dropsy, whom Luke describes as, “Just then, in front of him…“. This description reads like the directions for a stage play, “Just then, in front of him…” For me this cameo is a powerful glimpse into the mindfulness of Jesus who, despite all the drama and projections around him, is able to see what is, “Just then, in front of him…“

I find myself desiring to be that focused in my own day to day dramas.

Is it possible, in the midst of others projections, evaluations, and judgements of my every move, to still be focused on that which is “Just then, in front of me?“. Jesus shows me it is possible.

The rest of the gospel passage would seem to flow from that moment of concentrated compassionate seeing.

Jesus uses the man’s need to teach the lesson that, in the compassionate Kingdom of the Heavenly Parent, love must always override legal observance. That segment of the story seems to have a logical connection to the mindful seeing of the dropsical man. How though does the teaching on the places of privilege have bearing on contemplative, compassionate seeing?

I would suggest that Jesus is teaching that our vision is refracted through our values.

If position, privilege and power are the values that we pursue, as the wedding guests who scan the seating plan for any sign that they may have been disadvantaged by the wedding planners; to that extent we will be disabled from seeing the humility and humanity of others needs that may “Just then, be in front of us“

Once again Jesus’ teaching is a real eye-opener.

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